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Circumcision: The Original Body Horror You Were Told Was Necessary

This isn’t just a medical procedure. It’s a genre.

The setting? Sterile. The lighting? Blinding. A newborn—soft, trusting, defenseless—is strapped down. Arms flailing. Eyes searching. A masked figure enters. Cold steel glints in the light.

And then—the scream.
It rips through the room, raw and instinctive.
Then… silence.

If you described this to someone without context, they’d assume you were talking about a horror film. But it’s not fiction. This happens daily in hospitals across the U.S., often before the baby has even left the maternity ward.

We’ve normalized a scene that should send chills down our spine.

Circumcision isn’t healthcare. It’s the original body horror.

The Plot Twist No One Warned You About

Body horror, as a genre, focuses on the grotesque—mutilated flesh, lost autonomy, and the unbearable violation of what it means to be human.

Now zoom out. Look again at the hospital scene.

The baby isn’t an actor. He’s the unwilling protagonist. The doctor, the masked monster. The parents, misinformed and misled, become bystanders. The audience—society—just watches.

But this horror isn’t sci-fi. It’s marketed as “routine.”


And the protagonist is left with scars—visible and invisible—for life.

The Monster in a Lab Coat

In horror, the scariest monsters are the ones who believe they’re helping. The surgeon who swears he’s saving lives. The doctor who says, “It’s for the greater good.”

Many physicians performing circumcision today fall into that category. Not malicious—just misinformed. Or worse, willfully ignorant.

The foreskin is not redundant. It is protective, self-lubricating, and vital to sexual health. It’s nerve-dense and functional—designed by nature, not accident.

Yet we treat it like waste. Worse, we sell it.

Removed foreskin is often sold to biotech firms, used in medical research, or even high-end cosmetics. We’re talking face creams made from severed infant tissue.

That’s not healthcare. That’s something out of Frankenstein.

Dismemberment in the Name of “Prevention”

In classic horror, mutilation is often presented as a cure. Cut off the limb before the infection spreads. Remove the tongue so they stop speaking the truth.

Circumcision follows this logic. We’re told:

  • It prevents urinary tract infections.
  • It reduces the risk of cancer.
  • It helps him “look like Dad.”

None of this holds up under scrutiny.

UTIs? Rare and treatable.

Cancer? Lower risk than many cancers we don’t preemptively amputate for.

Matching Dad? Genitals aren’t matching outfits.

The reality is: we cut because we always have. We rationalize the horror because questioning it would make us complicit in it.

But tradition isn’t a get-out-of-jail-free card.

The Theft You Didn’t Know Happened

What if you woke up one day and discovered that part of your body was removed—without your knowledge, your consent, or any real reason?

Now imagine being told you should be grateful.

That’s the quiet reality for millions of men who learn in adulthood what the foreskin is—and what they lost.

Circumcision isn’t a neutral event. It’s a trauma buried so deep, we’ve built an entire culture around pretending it doesn’t exist.

The Silence That Screams

A nurse once called it “the sound of pure betrayal.” The scream of a baby, minutes old, strapped to a board and cut without anesthesia. A scream that echoes through maternity wards and down generations.

Science confirms what every parent has heard but tries to forget: circumcision is excruciating. Newborns display pain responses stronger than older children. They spike cortisol levels. Their nervous systems change. Their pain thresholds shift—forever.

And yet we pretend:

  • “He won’t remember.”
  • “It’s just a snip.”
  • “He cried when he got his shots too.”

But circumcision isn’t necessary. The silence surrounding this trauma is what turns it from violence into horror.

Because horror isn’t just about what happens, it’s about who refuses to stop it.

Inherited Violence, Disguised as Necessity

“My dad was circumcised, so I did the same to my son,” says one father. “I didn’t even think about it. It’s just what we do.”

This is how horror travels—quietly, generationally. A ritual passed from father to son, normalized through pain.

Cultural. Religious. Traditional. Call it what you will.

It still doesn’t make it right.

The moment a tradition violates a child’s body without consent, it stops being sacred and starts being sinister.

The Real Villain: Complicity

In horror, there are always those who look the other way. The townspeople who won’t talk about the disappearances. The villagers who whisper but never warn.

That’s modern circumcision culture.

Doctors know the science is flimsy. But they keep performing it.

Parents have doubts. But they’re told “it’s no big deal.”

Men feel grief. But they’re told to get over it.

So we keep spinning the same reel. One cut at a time.

No Jump Scare—Just a Slow, Sickening Realization

There’s no music. No ghost in the mirror. Just the dawning understanding that we’ve allowed a generation-spanning horror show to masquerade as a necessity.

Circumcision wasn’t protection.

It was performance.

A social ritual disguised as science. A cultural holdover given clinical cover. A wound so early and normalized, we forgot it was a wound at all.

Until someone told the truth.

Break the Cycle. Burn the Script.

Unlike horror films, this one doesn’t have to end in blood.

You can flip the narrative:

  • If you’re a new parent: ask questions. Withhold consent. Let your child decide.
  • If you’re a man: your grief is valid. Your voice matters.
  • If you’re a medical professional: speak out. Refuse to perform. Break the silence.

Horror thrives in the dark. It ends when we shine a light on it.

Circumcision isn’t care. It’s the original body horror—sanitized, sold, and repeated.

But now? Now we know the plot. And it’s time to rewrite the ending.

Join us in defending and honoring bodily autonomy.

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Marilyn

Marilyn Fayre Milos, multiple award winner for her humanitarian work to end routine infant circumcision in the United States and advocating for the rights of infants and children to genital autonomy, has written a warm and compelling memoir of her path to becoming “the founding mother of the intactivist movement.” Needing to support her family as a single mother in the early sixties, Milos taught banjo—having learned to play from Jerry Garcia (later of The Grateful Dead)—and worked as an assistant to comedian and social critic Lenny Bruce, typing out the content of his shows and transcribing court proceedings of his trials for obscenity. After Lenny’s death, she found her voice as an activist as part of the counterculture revolution, living in Haight Ashbury in San Francisco during the 1967 Summer of Love, and honed her organizational skills by creating an alternative education open classroom (still operating) in Marin County. 

After witnessing the pain and trauma of the circumcision of a newborn baby boy when she was a nursing student at Marin College, Milos learned everything she could about why infants were subjected to such brutal surgery. The more she read and discovered, the more convinced she became that circumcision had no medical benefits. As a nurse on the obstetrical unit at Marin General Hospital, she committed to making sure parents understood what circumcision entailed before signing a consent form. Considered an agitator and forced to resign in 1985, she co-founded NOCIRC (National Organization of Circumcision Information Resource Centers) and began organizing international symposia on circumcision, genital autonomy, and human rights. Milos edited and published the proceedings from the above-mentioned symposia and has written numerous articles in her quest to end circumcision and protect children’s bodily integrity. She currently serves on the board of directors of Intact America.

Georganne

Georganne Chapin is a healthcare expert, attorney, social justice advocate, and founding executive director of Intact America, the nation’s most influential organization opposing the U.S. medical industry’s penchant for surgically altering the genitals of male children (“circumcision”). Under her leadership, Intact America has definitively documented tactics used by U.S. doctors and healthcare facilities to pathologize the male foreskin, pressure parents into circumcising their sons, and forcibly retract the foreskins of intact boys, creating potentially lifelong, iatrogenic harm. 

Chapin holds a BA in Anthropology from Barnard College, and a Master’s degree in Sociomedical Sciences from Columbia University. For 25 years, she served as president and chief executive officer of Hudson Health Plan, a nonprofit Medicaid insurer in New York’s Hudson Valley. Mid-career, she enrolled in an evening law program, where she explored the legal and ethical issues underlying routine male circumcision, a subject that had interested her since witnessing the aftermath of the surgery conducted on her younger brother. She received her Juris Doctor degree from Pace University School of Law in 2003, and was subsequently admitted to the New York Bar. As an adjunct professor, she taught Bioethics and Medicaid and Disability Law at Pace, and Bioethics in Dominican College’s doctoral program for advanced practice nurses.

In 2004, Chapin founded the nonprofit Hudson Center for Health Equity and Quality, a company that designs software and provides consulting services designed to reduce administrative complexities, streamline and integrate data collection and reporting, and enhance access to care for those in need. In 2008, she co-founded Intact America.

Chapin has published many articles and op-ed essays, and has been interviewed on local, national and international television, radio and podcasts about ways the U.S. healthcare system prioritizes profits over people’s basic needs. She cites routine (nontherapeutic) infant circumcision as a prime example of a practice that wastes money and harms boys and the men they will become. This Penis Business: A Memoir is her first book.